al-firaushah

The Value of Taqwa in Our Lives

Khutbah from the Islamic Religious Council of Singapore (MUIS)
8 December 2006 / 17 Zulkaedah 1427

Dear Brothers,

Let us try to achieve taqwa towards Allah (swt) in the best way that we can.  Because only with taqwa can we attain happiness in our lives here and in the hereafter.  Allah (swt) mentioned in surah Ali-Imran, verse 102:

“You who believe, be mindful of God, as is His due, and make sure you devote yourselves to Him till your dying moment.”

Let us look at the verse that was just mentioned.  Why did Allah (swt) order us to be righteous and pious towards Him?  What exactly is the importance of taqwa to the point whereby it is mentioned every single time the Friday sermon is being delivered?  The answer is because, with taqwa, you will be able to find all the goodness of life here and in the hereafter.

With being pious to Allah (swt), a person will be able to gain respect, guidance and happiness, as well as Allah Almighty’s blessings.  Moreover, the reminder of being pious and righteous as something vital and important has been the main message by Allah (swt), not only to us but also those before us.  In surah An-Nisaa’, verse 131 Allah (swt) says:

”We have commanded those who were given the Scripture before you, and We command you, to be mindful of God.  Even if you do ignore Him, everything in the heavens and earth belongs to Him, and He is self-sufficient, worthy of all praise.”

Therefore, there is no true goodness or success that we may attain in this life and in the hereafter except by first attaining taqwa.  And, conversely, taqwa is the main shield for us to abstain from any badness or evil.

Because taqwa is so important in our lives, we need to know how to attain it and live life with full consciousness of Allah’s presence.

My dear brothers,

So what is taqwa?  Does it mean to be “fearful,” just like most of us have understood it all this while?  If that is the definition of taqwa as we have understood it, then it does not fully comply with the true meaning of taqwa as intended in the Qur’an as if there is more meaning behind it.

A simple definition of taqwa would be:  to perform every act commanded by Allah, and to refrain from all things prohibited by Allah (swt).”

Looking at the meaning of the word taqwa as explained by al-Imam al-Ghazali rahimahu’llah; he has given it three meanings:  they are fear, obedience, and the cleansing of oneself from all sins.  As we combine these three elements into our lives, only then will we be able to leave a deep and meaningful impression.

So the question now is:  how do we develop all three elements in ourselves?

Firstly: we need to know that taqwa is not achievable by simply dreaming of it.  It is something that is very valuable.  To achieve it, we’ll need to find the key to strengthen our taqwa.  Thus, in the end, it all comes down to knowledge.

The status and importance of knowledge is very high.  Only with knowledge can a person know of Allah (swt).  As mentioned in the holy Qur’an:

“We shall show them Our signs in every region of the earth and in themselves, until it becomes clear to them that this is the Truth.  Is it not enough that your Lord witnesses everything?” [Fussilat, 41:53]

With knowledge a person’s taqwa will increase toward Allah (swt).  By knowing Allah’s greatness, we will feel that we are too small if we were to face Him.  As we learn more about Allah’s blessings and love towards ourselves, our hopes to Him for more blessings will never stop.  And the more we know about His promises, we will be more careful of what we do throughout our entire lives here on earth.

Secondly: It is very important that we strengthen our taqwa.  It will never be achieved if not nourished and strengthened.

The strength of a person’s taqwa is related to the person’s sincerity in obeying Allah (swt) and His Messenger (saw).

Let us take a moment to look at our daily actions; are we measuring and carefully considering every act that we do?  Think about what Rasulullah (saw) said in a hadith:

From Abi Hurairah (ra), he said:  I heard Rasulullah (saw) say:  Leave the things that I prohibit you from doing.  For the communities before you were destroyed because they questioned a lot and their many misunderstandings with their Prophets.  So when I prohibit you from doing something, then leave it.  And when I command you to do something, perform it with your utmost ability.  (Narrated by Imam al-Bukhari)

My fellow Muslims,

Look, our beloved Prophet (saw) required us to do what he has ordered us to do within our own limits and abilities.  But as for the things that he forbade us from, he warned us not only to refrain from them, but also not to ask too many questions about them.

If we unfold this matter deeper, we will realize that the act of doing bad deeds will affect a person’s faith negatively.  Subsequently, a person’s taqwa to Allah (swt) will also slowly disappear.

Just look at the problems that our community is facing:  divorces, addictions, theft, fornication, and other things happening amongst the people of our community.

We need to deal with these problems in the best way that we can.  Counselling and rehab sessions are not sufficient.  We need to also include some advice on iman and taqwa.  We need to explain that what Allah (swt) has prohibited us from doing will only lead to the destruction of oneself and the community.

My brothers,

Taqwa, other than knowledge and faith, also needs ihsan or kindness for it to be perfectly complete.

With ihsan we can clear ourselves from all the bad habits and characteristics.  And with ihsan, we will be able to be more prepared to perform every obligation with wisdom and patience.  Allah (swt) said:

“Say, ‘[God Says], believing servants be mindful of your Lord! Those who do good in this world will have a good reward -God’s earth is wide - and those who persevere patiently will be given a full and unstinting reward.” [az-Zumar, 39:10]

A person who is pious to Allah (swt) will become a Muslim who will have a good relationship with Allah Almighty and also to his fellow beings.  The righteousness of a person, which is placed in the heart, can only be seen by the person’s actions.  Every step and every move of a righteous person will be monitored by Allah (swt) and blessed by Him.

Thus, Let us increase our taqwa by having full consciousness and making full use of what we have heard here in today’s sermon.  May all of us be included amongst those who are Muttaqin (pious), insyaAllah.

Glossary:
Ihsan:  Kindness, goodness, virtue, doing the best.
Iman:  Belief, faith and acceptance of Allah (swt) and his messenger.  Belief consists of believing in Allah, his angels, his books, his messengers, the last day, the garden and the fire, and that everything, both good and bad, is by the decree of Allah.
InsyaAllah: The Bahasa Melayu spelling of Insha’Allah, meaning, “If God wills” or “God willing.”
Muttaqin:  Pious, righteous and God-fearing.
Radhiallahu ‘anhu (ra):  This is an expression to be used by Muslims whenever a name of a companion of the Prophet Muhammad (saw) is mentioned or used in writing. The meaning of this statement is:  “May Allah be pleased with him.”
Rahimahu’llah:  “May Allah have mercy on him.”
Rasulullah:  The Prophet of God, Muhammad (saw).
(saw): These letters are abbreviations for the words “Salla Allahu ‘Alaihi Wa Sallam,” which means, “may the blessing and the peace of Allah be upon him.” When the name of Prophet Muhammad is mentioned, a Muslim is to respect him and invoke this statement of peace upon him.
(swt): These letters are abbreviations for the words of “Subhanahu Wa Ta’ala.” When the name of Almighty Allah is pronounced, a Muslim is to show his respect to Him by reciting this. The meaning of this statement is that Allah is purified of having partners or a son.
Taqwa:  The condition of piety and God-consciousness that all Muslims aspire to achieve or maintain.  It can be said that one’s taqwa is a measure of one’s faith and commitment to God.  The love and fear that a Muslim feels for Allah (swt).  A person with taqwa desires to be in the good pleasures of Allah (swt) and to stay away from those things that would displease Allah (swt).  He is careful not to go beyond the bounds and limits set by Allah (swt).

Importance in Living the Attributes of an Excellent Muslim Community

Khutbah from the Islamic Religious Council of Singapore
14 July 2006 / 18 Jamadilakhir 1427

Dear brothers,

Fear Allah (swt) truly. Return to Islam. Return to the true teachings of Islam. Be a true Muslim, who is proud of his religion and practices Islam fully. Allah (swt) reminds us in Surah Al-Baqarah, verse 208:

“O you who believe!  Enter perfectly in Islam (by obeying all the rules and regulations of the Islamic religion) and follow not the footsteps of Shaitan (Satan). Verily!  He is to you a plain enemy.”

Maasyiral Muslimin wa zumratal Mukminin rahimakumullah,

In leading our lives as practicing Muslims, we must realize that our true objective, our actual vision in life, is to gain Allah’s Pleasure, so as to be freed from the torment of hellfire, and so that we may gain entrance to paradise. This is our first, utmost vision.

And to achieve this vision, we need to know that it cannot be achieved by isolating ourselves from the community, and by praying on the prayer mat only. Islam is not an individualistic religion. Islam is not a religion that emphasizes on the hereafter only, such that its followers are those who are isolated from this world.

Instead, Allah (swt) sends Islam to mankind as rahmatan lil ‘alamin, as guidelines for an excellent life in this world and in this hereafter. Hence, Allah makes Islam a religion which is Syamil and Kamil. That is, complete and encompassing everything. That motivates its followers to excel in this world and in the hereafter. This is clear from the prayer which Allah (swt) teaches us in Surah Al-Baqarah, verse 201 :

“And of them there are some who say: ‘Our Lord!  Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire!’”

This is the best dua for Muslims. That contains the philosophy of Islam, which is goodness in this world and in the hereafter.

Maasyiral Muslimin rahimakumullah,

The previous sermons have explained to us the basis for developing an excellent Muslim community. Not excellent in this world only, but excellent in the hereafter too, insyaAllah.

Today’s sermon will conclude those principles so we can easily remember them.

Two very basic things and very important for every Muslim. Two things that must be possessed by every Muslim. They are, firstly: KNOWLEDGE. And secondly, GOOD CHARACTER.

Without knowledge, a Muslim can be easily influenced by misleading schools of thought, such that it may cause him to lead a path away from Islam. Knowledge is very important. It is obligatory upon every Muslim to seek knowledge, both worldly and religious knowledge. Islam does not segregate between the two. In Islam’s tradition, knowledge is divided to two categories only; fardhu ‘ain and fardhu kifayah. All the knowledge required by a Muslim is fardhu ‘ain for him. He must learn it. Whether it is religious knowledge or knowledge required to live in this world. So, fardhu ‘ain for Muslims is to learn about prayers, and it is fardhu ‘ain for Muslims to learn how to read and write, so that he may live well in this world.

Knowledge which is required by the community is called fardhu kifayah.  It is compulsory for the Muslim community to have a scholar or an expert in every field of knowledge. If not, all of us will be sinful.

So we can see here how Islam prioritizes knowledge. We cannot simply say that worldly knowledge is more important than religious knowledge, or the other way round. All knowledge is from Allah (swt). The obligation is to learn fardhu ‘ain first. And, later, to be followed by fardhu kifayah.

However, my respected brothers, knowledge alone is not enough. A knowledgeable man without good character will be looked down upon. It is pointless to have a sea of knowledge when his poor character will cause people to resent him. Islam emphasizes on good character. There are many examples in the Qur’an that guide us on how to have good character. Rasulullah (saw) himself possessed a very high level of good character. Allah (swt) says in Surah Al-Qalam, verse 4:

“And Verily, you (O Muhammad) are on an exalted (standard of) character.”

We need to learn what is considered good character in Islam. Manners which do not go against values that are highly prized by mankind. And to learn it, we must possess knowledge. This is why knowledge and good character are closely linked, and is the first step for us to achieve the vision of an excellent Muslim community in this world and in the hereafter.

Dear brothers,

With these two principles, knowledge and good character, we will be more confident and able to interact better with other communities, Muslim or non-Muslim. We will know the boundaries that are allowed, and reject politely those that are against our religion. We will not be as described in the idiom, a frog under its own husk, isolating one’s self from his surrounding environment. But we will be the captain, the one to steer the flow of the community around us toward success together. We will not fight the flow. We will also not follow the flow. But we will be the one to direct the flow toward excellence together. Excellence together with our multi-racial community. And the excellence of individuals together with our Muslim brothers in this life and in this hereafter.

This is the peak of knowledge and good character, two main principles. To be a model and an example to other communities. To show clear evidence to others, that Islam is a complete and all-encompassing religion. A religion that makes its followers excel. A religion that should be studied and practised by every person in this world.

And to whom should this responsibility be given to? The responsibility to show the beauty and completeness of Islam? None other than us Muslims. We are responsible for this explanation. And this explanation is what is meant by dakwah. Not just to call people toward goodness, but to practice and internalize the meaning of Islam itself. Allah (swt) says in surah An-Nahl, verse 125:

“Invite (mankind, O Muhammad) to the Way of your Lord (i.e., Islam) with wisdom (i.e., with the Divine Revelation and the Qur’an) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.”

Hopefully with this explanation, we will be more conscious of our role in this world, our objective, and how we can play our role and achieve the objective. And we pray to Allah, may our efforts be blessed, be given taufiq and ‘inayah, so as to elevate Islam.

Islam is exalted, and there is none that is more exalted than it.

Glossary:
Dakwah: The call to Islam. Also known as Da’wah.
Dua:  Term designating personal prayer, supplication, and communication with God, as distinct from salah (formal worship). Muslims make du’as for many reasons and at various times, such as after salah, before eating a meal, before retiring to sleep, or to commemorate an auspicious occasion such as the birth of a child. Personal du’as can be made in any language, whereas salah is performed in Arabic.
Fardhu ‘ain:   An action which is obligatory on every Muslim.
Fardhu kifayah.:  Collective duty. A duty on the whole community. However, if the duty has been fulfilled by a part of that community then the rest are not obliged to fulfill it.
‘inayah:  Care, concern.
InsyaAllah: The Bahasa Melayu spelling of Insha’Allah, meaning, “If God wills” or “God willing.”
Kamil:  Perfect, complete.
Rahmatan lil ‘alamin:  The blessing bestowed by Allah on the entire universe.
Rasulullah:  The Prophet of God, Muhammad (saw).
(saw): These letters are abbreviations for the words “Salla Allahu ‘Alaihi Wa Sallam,” which means, “may the blessing and the peace of Allah be upon him.” When the name of Prophet Muhammad is mentioned, a Muslim is to respect him and invoke this statement of peace upon him.
Shaitan:  Shaitan (Satan) is the source of evil in the world. He always tries to misguide and mislead people. The Qur’an states that Satan is not an angel but a member of the Jinn. His other name is Iblis.
(swt): These letters are abbreviations for the words of “Subhanahu Wa Ta’ala.” When the name of Almighty Allah is pronounced, a Muslim is to show his respect to Him by reciting this. The meaning of this statement is that Allah is purified of having partners or a son.
Syamil:  The Bahasa Melayu spelling of Shamil, meaning, “All comprehensive; encompasses everything.”
Taufiq:  Prosperity, success, reconciliation.

An Exemplary Ummah

Khutbah from the Islamic Religious Council of Singapore
2 June 2006 / 5 Jamadil Awal 1427
Dear Brothers

Let us maintain our taqwa to Allah (swt) by doing all that He commands and avoiding all that He forbids. And InsyaAllah, we will become the best Ummah.

Allah says in surah Al-Imran (3), ayat 110:

You are the best of Peoples evolved for mankind. Enjoining what is right, forbidding what is wrong and believing in Allah.

From the verse that has been quoted just now, Allah (swt) has clarified that Muslims are the best community that Allah (swt) has created. Muslims not only believe in Allah (swt), but also invite others to believe in Allah (swt), doing all the good deeds, stopping and avoiding one’s self and others from doing bad things.

It is very clear from the verse that Muslims are supposed to be an inspiration and model to the others. Muslims should guide and bring others to righteousness, to Islam and to believe in Allah (swt), whether in a direct way or by giving good examples by doing good deeds.

That was what our prophet Muhammad (saw) and his companions were doing.

Our Prophet (saw) was born in a Jahilliah society that was full of cruelty and injustice. It is very easy for someone who is born in such a society to be influenced and get involved in all kinds of negative and bad deeds.

However our Prophet (saw) did not let himself become influenced. He became a model to be followed. Our Prophet (saw) became a leader that led his society to righteousness, starting with his own family members, his relatives and, later, to his close companions. He became a model to be followed from his character, practices and leadership that changed the Jahilliah society.

What about us today? Are we leaders and models for others to follow? Or are we ourselves following the non-Islamic values and lifestyles? We don’t need to form a committee or do research to find the answer. It is very clear and obvious that we are not ahead, we are left behind in many fields. We are merely followers and not being role models.

In fact, in good behavior, we are not role models. By right we are supposed to be followed in our good behavior, because we are given the blessings of Islam that is filled with good values.

Just look at how our teenagers are dressing and socializing, and the crimes they are involved in. In addition, there are some Muslims participating in mungkar entertainment and partying in public places without feeling shy. It is done in the name of entertainment.

These are the challenges of Dakwah today. The Prophet Muhammad (saw). faced this in his time. Such that he prayed:

“Then the Messenger will say: ‘O my Lord! Truly my people took this Quran for just foolish nonsense.’ Thus have We made for every prophet an enemy among the sinners, but enough is your Lord to guide and to help.” (Surah al-Furqan 25:30-1)
Dear Brothers,

It is not surprising to hear from non-Muslims, saying that Islam is the best religion in this world but Muslims are not role models. If that is the opinion of the non-Muslims about us, because of our attitudes and actions that do not comply with our religion and not being role-models to the others, just imagine how Allah (swt) sees us after giving us the blessing of Islam.

If we Muslims do not lead and are not being followed by others in doing good deeds and promoting universal values, but only being followers, sooner or later we Muslims will be part of the society that we are following.

So, from now on, let us have the determination to be leaders in righteousness and promoting good values. We must be a role model to others and let us call and invite others to Allah (swt) by showing good deeds.

In every field that we are doing, we must always strive very hard to achieve excellence. For example, we as parents should show good examples to our children. As workers, we should work hard and consider our work as an amanah. In behavior or akhlaq, Muslims have to show kindness and good akhlaq to all. For surely, good akhlaq builds trust and wins respect from others. The Prophet Muhammad (saw) said,

I have been sent to complete the best of akhlaq.

In our relationship with other races, Muslims must always be kind to neighbours, friends, and colleagues. We must be gentle and show kindness to them because this is what Allah (swt) taught us in Surah Mumtahinah (60), ayat 8:

“Allah forbids you not, with regard to those who fight you not for your Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just.

In summary, every Muslim must be a role model, a qudwah hasanah. Hopefully through this, it will create a healthy environment for our families and, later, for our society.

If we read the history of our Prophet Muhammad (saw) and his companions, we will find that a lot of non-Muslims converted to Islam after witnessing the behaviors, actions and attributes of our Prophet Muhammad (saw) and his companions.

Let us be the Ummah with good behavior. Be an excellent Ummah that is a model and inspiration to all. Follow all the Islamic values. Let us be leaders, leaders in good behavior, leaders in promoting good values. By this we will be a model Ummah, the best Ummah and a community of excellence.
Glossary:
Akhlaq: The practice of virtue. Morals.
Amanah: The trust. Of all creation, only human beings carry the “trust,” which is free will.
Dakwah: The call to Islam. Also known as Da’wah.
InsyaAllah: The Bahasa Melayu spelling of Insha’Allah, meaning, “If God wills” or “God willing.”
Jahilliah: The time of ignorance before Islam was realized. Describes polytheistic religions.
Mungkar: Things or actions that would be displeasing to Allah (swt).
Qudwah Hasanah: To lead by example; to be a role model.
(saw): These letters are abbreviations for the words “Salla Allahu ‘Alaihi Wa Sallam,” which means, “may the blessing and the peace of Allah be upon him.” When the name of Prophet Muhammad is mentioned, a Muslim is to respect him and invoke this statement of peace upon him.
(swt): These letters are abbreviations for the words of “Subhanahu Wa Ta’ala.” When the name of Almighty Allah is pronounced, a Muslim is to show his respect to Him by reciting this. The meaning of this statement is that Allah is purified of having partners or a son.
Taqwa: Piety, fear of God, righteousness; goodness.
Ummah: The global community of all Muslim believers; international personhood of Islam.

Toward An Excellent Society

Khutbah from the Islamic Religious Council of Singapore
2 June 2006 / 5 Jamadil Awal 1427

Maasyiral Muslimin rahimakumullah,

Let us fear Allah (swt) by doing all that He commands, and abstaining from all that He forbids. Let us be faithful and obedient Muslims, who realize our position as His Servants, who are obligated to perform all the teachings of Islam. With this, hopefully we will succeed in this world and in the hereafter.

Success in the Hereafter by gaining entrance to paradise. And success in this world as a happy and excellent individual, and an excellent and developed society.

My beloved brothers rahimakumullah,

Saidina Umar (ra) was narrated once to have said as translated: “Allah (swt) has honoured us with Islam. Hence, if we find something else besides Islam, we will be disgraced by Allah (swt).”

We can see it here, that Saidina Umar (ra) was very conscious and aware of the key towards an excellent ummah. It is the steadfast hold on the teachings of Islam, and at the same time, being able to move together with the changing times. Saidina Umar (ra) was a person who understood deeply the essence of Islam. Islam does not focus only on ritualistic worshipping, but Islam is a religion of entirety and completeness. Islam touches on all aspects of human life. Islam does not focus on any group of people or at any age. Islam is suitable for all people and for all ages.

Islam does not remain stagnant for a certain people or at a certain time. Instead, Islam is flexible. Islam remains relevant to be practised by any people, and at any time.

However, when it is said that Islam is flexible, it does not mean that the principles in Islam can be changed in accordance with the needs of time and the needs of the people. The principles in Islam remain unchanged. They cannot be changed by anyone at all. No creation of Allah (swt) has the right to change the principles of Islam. These principles remain as the rights of Allah (swt). So there is no place for anyone to modify these principles.

But mankind is created in nations and races. There is a variety of traditions and customs. And civilizations change through the times. Because of this, with Allah’s (swt) Knowledge which is most vast, Islam is created as a religion in which the principles do not change, but the implementations of these principles can change in accordance with the times.

For example, the principle of giving alms remains unchanged. It does not change with time. However, the implementation of this principle may change. From the procedure of giving alms directly to the poor, to the set-up of a center for zakat administration. Everything may change with time. This is what is meant when it is said that Islam is unchangeable, and its principles remain unchanged, but it is flexible in its implementations.

Blessed Friday congregation,

If we understand this, as how Saidina Umar (ra) understood this, then we can be confident of building an excellent ummah; it is not something that is impossible.

There is one key. To be proud of Islam. To be proud that this religion that we believe in is a complete and all-encompassing religion. It is all-inclusive. And if we feel proud of this religion that we love, it will be followed by a desire and need to practise all the teachings of Islam. To not adopt anything out of Islam which contradicts the principles of Islam.

Allah (swt) says in Surah Ali Imran (3), verse 85:

“And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers.”

That is why, to be an excellent ummah, we must return to Islam. Let us practise all the teachings of Islam, and not just a part of Islam. Some of us focus only on the rulings of the rituals, without thinking about the spiritualistic aspects of the ritual itself. Some of us are concerned only about the physical aspects, such as attire and clothing. But they forget about the aspects of akhlaq or good mannerism, which is something of great importance in Islam. There is also a group of Muslims who think too much of the hereafter, that they forget their responsibilities to develop and contribute to this world.

Allah (swt) does not teach us to remember this and to forget that. Because everything comes from Islam. All the rulings of rituals, the essence and spiritualistic aspects, the physical characteristics of Muslims, and also the psychological characteristics of Muslims. Allah (swt) says in Surah Al-Baqarah (2), verse 208:

“O you who believe! Enter perfectly in Islam (by obeying all the rules and regulations of the Islamic religion) and follow not the footsteps of Shaitan (Satan). Verily! He is to you a plain enemy.”

Therefore, to achieve excellence in our life, and for our society, we must practise Islam in its entirety. We need to be particular in performing all the rituals that have been ordained upon us. But we must also ensure that our worshipping ritual fulfills its objectives, by performing it sincerely and meticulously.

We must also ensure that our physical self goes together with the demands of Islam, by covering our awrah. At the same time, we need to be conscious of our mannerism and our character, so that they are in line with the teachings of Islam.

We should not forget our objective, which is the life in the hereafter. But we cannot forget our responsibilities in this world as the vicegerant of Allah (swt), to develop the world, to ensure its progress, and to make it a safe abode for all the creations of Allah.

Allah (swt) says in Surah Al-Qasas (28), verse 77:

“But seek, with that (wealth) which Allah has bestowed on you, the home of the Hereafter, and forget not your portion of lawful enjoyment in this world; and do good as Allah has been good to you, and seek not mischief in the land. Verily, Allah likes not the Mufsidun (those who commit great crimes and sins, oppressors, tyrants, mischief-makers, corrupters).”

Blessed Friday congregation,

We must be an excellent ummah. This is the demand of Islam on us. And this will happen naturally as a result of complete obedience to the teachings of Islam. Let us all return to the teachings of Islam and practise them. Insya-Allah, we will be an excellent ummah in this world and in the hereafter.

Glossary:
Akhlaq: The practice of virtue. Morals.
Awrah: The part of a person’s body that must be covered before everybody but a spouse. It may also be used to refer to what must be concealed of a woman before non-related men.
Insya-Allah: The Bahasa Melayu spelling of Insha’Allah, meaning, “If God wills” or “God willing.”
(ra): Short for Radhiallahu ‘anhu. This is an expression to be used by Muslims whenever a name of a companion of the Prophet Muhammad (saw) is mentioned or used in writing. The meaning of this statement is: “May Allah be pleased with him.”
(saw): These letters are abbreviations for the words “Salla Allahu ‘Alaihi Wa Sallam,” which means, “may the blessing and the peace of Allah be upon him.” When the name of Prophet Muhammad is mentioned, a Muslim is to respect him and invoke this statement of peace upon him.
(swt): These letters are abbreviations for the words of “Subhanahu Wa Ta’ala.” When the name of Almighty Allah is pronounced, a Muslim is to show his respect to Him by reciting this. The meaning of this statement is that Allah is purified of having partners or a son.
Ummah: The global community of all Muslim believers; international personhood of Islam.
Zakat: Alms, tithe as a Muslim duty; Sunnis regard this as the fourth Pillar of Islam. Neither charity nor derived from Islamic economics, but a religious duty and social obligation.

The Dangers of Drugs And Society’s Responsibility

Khutbah from the Islamic Religious Council of Singapore
5 May 2006 / 7 Rabiul Akhir 1427

Blessed Friday congregation,

I call upon myself and my brothers here to increase our piety and faith in Allah (swt). Piety to fight our desires. Piety to fight against evil. Let us increase our piety. Let us open our hearts to understand this religion – the religion that will bring us towards success in this world and in the hereafter.

In last week’s sermon, we have heard much about the many ways there are to follow the teachings of our Prophet (saw) at this age. This time, we will look at several issues which our society is facing, and how we can view each problem and how we handle it together.

Today, there is a donation going around at all the mosques in Singapore for the Harun Ghani Education funds. Because of this event, today’s sermon would like to remind us all about the dangers of drugs and also our responsibility as part of the society. Although this issue is less critical now, we cannot be complacent and put it aside. We need to be more sensitive and look for ways to ensure that our society remains free from this vice.

My beloved brothers in Islam,

We must provide proper and accurate understanding of the dangers of drugs to our children, family and friends. Although Islam does not state clearly about drugs, Islam has laid down clear guidelines about it by using a similar example to drugs, which is alcohol. Allah says in Surah Al-Maaidah verse 90-91:

“O you who believe! Intoxicants (all kinds of alcoholic drinks), and gambling, and Al-Ansab, and Al-Azlam (arrows for seeking luck or decision) are an abomination of Shaitan’s (Satan) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful. Shaitan wants only to excite enmity and hatred between you with intoxicants (alcoholic drinks) and gambling, and hinder you from the remembrance of Allah and from As-Salat (the prayer). So, will you not then abstain?”

Rasulullah also advised his companion, Abu Musa Al-Asy’ari, who had asked Rasulullah (saw) about the rulings on alcoholic drinks which were fermented from honey, and alcoholic drinks which were fermented from cereal. Rasulullah answered shortly:

“ALL that is intoxicating is forbidden.” (Narrated by Imam Muslim.)

We definitely cannot deny that both drugs and alcohol are intoxicating and damaging to the mind. Therefore, on this basis, alcoholic drinks are forbidden and on this basis, too, drugs are forbidden.

My beloved brothers,

The harm brought about by drugs is great. Do realize that not only the drug addict’s life is affected. Not only his health, his money is wasted; this vice will also wipe out the smiles from his children and his wife, to be traded with tears and much regret, which is useless.

The bad effects of drugs are not limited only to the individual, but will be felt also by his family and those who love him. His parents’ hopes will be destroyed, his relatives’ dreams will be destroyed, and his children and wife who are under his care will also face a destroyed future.

Drug abuse used to be a serious problem among those who were less educated. However, today, this problem has become a trend and a fashion statement, which is widely spreading in the society. With the emergence of synthetic drugs, this abomination has taken a new look. Drugs are now more accessible and easier to be tried, coming in different types of pills in different colours. Such drugs, although they may look harmless, still cause the same effects. Such abuse triggers loss of awareness, deteriorating health, and loss of dignity and values. Drugs can lead a person to destruction.

My beloved brothers,

The question here is, what can we do? What are the steps that we can take to ensure that this issue will not be a serious problem for our society again?

The first thing we can do is to practise “enjoining goodness and forbidding evil,” by always reminding our children, our relatives and our family to abstain from drug abuse and to explain about its dangers to oneself, family and society. Remind them not to be dragged into destruction. Remind them of Allah’s Words in Surah Al-Baqarah, verse 195:

“And spend in the Cause of Allah (i.e., Jihad of all kinds) and do not throw yourselves into destruction, and do good. Truly, Allah loves Al-Muhsinun (the good-doers).”

Secondly, among the many ways to help those who are involved with drug abuse is to collaborate in helping their families who are being tested by this vice.

In consideration of this, today all the mosques in Singapore will be collecting funds for the Harun Ghani Education Funds. It is an effort to help the children of the abusers to continue their education. A proper education will help these unfortunate families to build their families again and look forward to a bright future. This is our responsibility. Let us not miss this opportunity to help them by making this effort a success. Let us remember a hadith of the Prophet (saw):

“Allah helps His servant, as long as His servant helps his brothers.” (Narrated by Imam Muslim)

Besides that, let us pray to Allah, may our brothers and sisters who are involved with drug abuse recover from their addiction and remain free from drugs. Let us also pray for their children: may this effort help them in excelling in their studies and leaving the vicious cycle, and building better and more successful families.

Hopefully, with this effort, our society will continue to turn into a society that brings goodness and contributions to our religion and our country.

Glossary:
Rasulullah: The Prophet of God; i.e., Muhammad (saw).
(saw): These letters are abbreviations for the words “Salla Allahu ‘Alaihi Wa Sallam,” which means, “may the blessing and the peace of Allah be upon him.” When the name of Prophet Muhammad is mentioned, a Muslim is to respect him and invoke this statement of peace upon him.
Sunnah: In this context, sunnah means a recommended practice, something that should be done but is not obligatory.
(swt): These letters are abbreviations for the words of “Subhanahu Wa Ta’ala.” When the name of Almighty Allah is pronounced, a Muslim is to show his respect to Him by reciting this. The meaning of this statement is that Allah is purified of having partners or a son.

Prevention Is Better Than Cure

Khutbah from the Islamic Religious Council of Singapore (MUIS)
31 March 2006 / 1 Rabiulawal 1427

Blessed Friday congregation,

Come; let us be better human beings in this world. Make this day better than yesterday and prepare for tomorrow so that it will be better than today. We do not know when Allah (swt) will call us to return to him. Hence, remain conscious of Allah (swt) till the end of our lives.

Nowadays we often hear about the outbreak of a very dangerous disease. This virus has spread widely to a number of countries. This virus continues to spread and can cause death if it is not treated. This virus is known as Avian Flu or Bird Flu.

As Muslims, we perceive this virus as a test from Allah (swt) on our faith and patience. Allah (swt) says in the holy book, Al-Qur’an,

“And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and foods, but give glad tidings to As-Sabirun (the patient ones). Who, when afflicted with calamity, say: ‘Truly! To Allah (swt) we belong and truly, to him we shall return.’”
(Surah Al-Baqarah, 2:155-6)

In facing this test, it does not mean that we leave everything to Allah (swt) or fate. According to the teachings of our Prophet Muhammad (saw), first we have to make an effort and then leave the outcome to Allah (swt) (tawakkal).

This concept was taught by our Prophet, when a man asked him whether to tie his camel to a pole or just to leave the camel and hope it wouldn’t stray away. The Prophet (saw) replied briefly:

“Tie it first, then leave it to Allah (swt) to take care of it (tawakkal).”
(Narrated by Imam Tarmizi.)

Blessed Friday congregation,

Have you ever heard a saying that there’s a medicine/cure for all diseases? Yes, the Prophet (saw) actually once said:

“Allah (swt) never sends down a disease to mankind without sending down a cure for it.”
(Narrated by Imam Bukhari.)

From this hadith, we can understand that for every sickness there is a cure for it. We should believe in this, but in actual fact that there are still some diseases with no cure. Does this fact have any contradiction with the hadith?

What we can understand from this hadith is that it is possible the cure has not been found yet. We can also understand that this hadith encourages mankind to take prevention from diseases, meaning that prevention is a type of cure.

Hence, prevention is better than cure. Prevention is the form of effective antidote for several diseases. An example is that by taking care of our eating habits (diet), reducing the sugar and salt intakes, one can be protected against high blood pressure, diabetes and other diseases.

One who does not take the necessary steps of prevention, he or she is exposing himself or herself to danger and the destructive curse. As the Prophet (saw) had explained:

“A believer should not humiliate himself. A companion asked, ‘How can one humiliate himself?’ The Prophet (saw) replied, ‘By exposing oneself to the curse that is beyond one’s capacity to cope with.’”

Therefore, before the danger comes to us, we must take precautions to safeguard the public and ourselves.

What are the necessary precautions that one can take to guard against the outbreak of Bird/Avian Flu?

The first step is cleanliness. Cleanliness is part of our Iman.

Because of this, a Muslim does not only clean the soul but also the physical self. This is shown in our daily prayers, we are asked to take ablution 5 times a day. It is also sunnah to wash the hands up to the wrist whenever ablution is taken. We are also encouraged in taking care of our cleanliness by being careful about what we eat. We should eat food that is halal and tayyib (nutritious). We are also encouraged to take care of our environment.

Therefore, taking care of our hygiene is the first important step to protect oneself from the Avian/Bird Flu.

The second step is to protect our health. It is our duty to take good care of our body. As the Prophet Muhammad (saw) had explained,

“Definitely your body have the rights over you.”
(Narrated by Imam Tarmizi.)

To take care of our body, we have to do good things that will ensure good health. An example is to exercise at least 3 times a week. We ought to have a balanced diet. We should not destroy our health by smoking or consuming things that are haraam, such as drugs or alcohol.

The last step, which is very important, is by strengthening our faith and our iman.

As Muslims, having faith in Allah (swt), we believe that all that is good and bad comes from Allah (swt), and that it is we who have to ask Allah (swt) to protect us, our family and the public from the outbreak of Avian/Bird Flu. We should seek help from Allah (swt) that this outbreak of disease should go away from us.

Dua is a weapon for a believer. Have faith in our dua, and seek help from Allah (swt). Remember, the Prophet (saw) once said:

“Dua can protect against the test that had been sent down and also those which have not been sent down. When the test was being sent down, the test and dua will clash against each other until the Day of Judgement.”
(Narrated by Hakim.)

My beloved brothers,

Muslims are the ones who are always aware of what happens around them. With the attribute of the blessing and showering of love to each and every creation of Allah (swt), we can play a role in preventing this outbreak.

We as Muslims should play a major role in preventing this outbreak.

All good things should begin from us Muslims by holding strongly to the religion of Allah (swt) – Islam. With the help of Allah (swt), we will be able to be the role model and bring blessings to mankind.

Glossary:
As-Sabirun: The patient ones, those who are patient.
Dua: Personal prayer, supplication.
Halal: Lawful, permitted. For more information, see Wiki: Halal - Dietary Usage and Wiki: Islamic Dietary Laws for more information.
Haraam: Forbidden; the antonym or opposite of Halal.
Iman: Faith in Allah (swt).
Rasulullah: The Prophet of God; i.e., Muhammad (saw).
(saw): These letters are abbreviations for the words “Salla Allahu ‘Alaihi Wa Sallam,” which means, “may the blessing and the peace of Allah be upon him.” When the name of Prophet Muhammad is mentioned, a Muslim is to respect him and invoke this statement of peace upon him.
Sunnah: In this context, sunnah means a recommended practice, something that should be done but is not obligatory.
(swt): These letters are abbreviations for the words of “Subhanahu Wa Ta’ala.” When the name of Almighty Allah is pronounced, a Muslim is to show his respect to Him by reciting this. The meaning of this statement is that Allah is purified of having partners or a son.
Tawakkal: “To leave everything up to.” For example, “tawakkal alallah,” which means to leave everything up to Allah (swt).
Tayyab: Nutritious.

Upholding Islamic Principles at All Times

Khutbah from the Islamic Religious Council of Singapore (MUIS)
24 March 2006 / 24 Safar 1427

Blessed Friday congregation,

Fear Allah truly and safeguard your akhlaq and your faith, for these are the principles in a believer’s life.

Rasulullah (saw) once said in a hadith:

There will come a time when those who are patient in their religion, will be like the ones who have burning coal in their hands.
(Narrated by Imam Tarmizi.)

The world today is developing rapidly. Mankind has achieved much advancement and developments. Scientific and technological developments have helped man lead a much better life. However, we cannot deny that living in a modern world has tremendous challenges too. We can now see the many kinds of cultures and ways of living that have resulted from this modernization.

Because of this, Rasulullah (saw) said that there will come an age when those who are patient with their religion will be like the ones who hold burning coal in their hands. Is this the time? Let us think about it.

My beloved brothers,

Life at this age has much exposure. There are many things that can lead a Muslim away from his Islamic principles. A Muslim can choose whichever path he wants. But what are the things that can help a Muslim be steadfast in his religion at this age and at the same time able to adapt to modernization?

Listen to what our prophet Muhammad (saw) said:

Let not any of you be a follower by saying: (My principle or character) depends on the majority. If the majority is good, I will be good and if the majority is bad, I will be bad. But you must strengthen your principles. If the majority is good, you will be good. If the majority is bad, you will correct them.
(Narrated by Imam Tarmizi.)

We as Muslims are obligated to remain steadfast in our religion, especially in faith and good character. We must know where are the limits and boundaries.

In practicing religion in today’s context and living in a multi-racial society, we must be wise in adapting ourselves, and not sacrificing our Islamic principles at the same time, especially in issues of faith and good character.

For instance, Islam has been tainted with many negative impressions. However, it is not only the ignorant who are ruining the image of Islam with lies and insults, but we Muslims ourselves are blemishing Islam. Just look at the many riots and violent outbursts done in the name of Islam. Do we not ask, where is our akhlaq? Did Rasulullah ever teach us to damage the property of others to uphold Islam? Is this the true Islam?

Another example is through the internet. As Muslims, we must be wise in using it. With a strong faith, we will be God-conscious wherever we are. We will not visit websites which are unbeneficial, such as porn sites and others. Instead we should use the Internet to spread the message about our religion, Islam.

Another characteristic, which is rampant these days and is often linked to modernization, is unhealthy mixing of the genders. A lot of them can be seen holding hands in public. Not only that, some even go to the extent of hugging. There are also those who dare to kiss, without feeling ashamed. What should the limits be? According to the mind, you can socialize without limits as long as there is no sexual intercourse. According to lust you can have sex, as long as one is not pregnant. According to Allah’s laws, all doors which lead to illegal sexual intercourse should be avoided. Not only holding hands, even touching is not allowed.

Blessed Friday congregation,

In trying to adapt, we must remember the limits placed by our religion. Everything is clear. We must ensure that our Islamic principles are not compromised. We should explain to the society our limits and boundaries. We must be wise in explaining all the wrong misconceptions about our religion.

In adapting, we must ensure that it is according to our religious principles. For instance, although we are living in a non-Islamic country, we must open our eyes to understand that the state’s laws must be obeyed because they are based on justice among mankind. And this is also a principle in Islam.

We must live the true spirit of Islam. By seeking knowledge and understanding that everything we do because of Allah is an ibadah and we will be rewarded accordingly. With this spirit, we will be able to develop ourselves and at the same time, bring ourselves closer to Allah.

We also need to show good character wherever we are, because that is the true personality of a Mukmin. By doing this, we will be able to adapt without compromising our faith or good character.

My beloved brothers in Islam,

The splendid strength of faith and character was shown by a Follower’s Follower named Rabi’ bin Khuthaim. Because of his faith, there was jealousy among the Fasiq, until there was a reward of 1000 dirham to a beautiful woman who could seduce Rabi’ bin Khuthaim.

So the woman dressed up prettily and put on perfume. Then the woman went to meet Rabi’ while he was leaving the mosque. Rabi’ bin Khuthaim was surprised with the state of the woman.

Rabi’ said to the woman: “How would your condition be when you are inflicted with a disease, when your skin color and your beauty are affected? How would your condition be when the Angel of Death comes and takes away your soul? Or when the angels Munkar and Nakir come to torture you?”

Upon listening to the words of Rabi’, the woman cried and cried regretting her actions, and then she went back home and repented.

Let us learn from this story. May Allah help us in living the religion. The Muslim society which has high moral values and spirituality is actually a strong tree as depicted by Allah (swt) in the Al-Quran:

“See you not how Allah sets forth a parable? A goodly word as a goodly tree, whose root is firmly fixed, and its branches (reach) to the sky. Giving its fruit at all times, by the Leave of its Lord, and Allah sets forth parables for mankind in order that they may remember.”
(Surah Ibrahim, 14: 24-25)

Glossary:
Akhlaq: Literally, “disposition.” The practice of virtue, morality and manners.
Dirham: A unit of currency.
Fasiq: One of corrupt moral character who engages in various sins.
Ibadah: Literally, “worship.” This term refers to any and all acts that demonstrate obedience and commitment to God. Thus, in Islam, visiting the sick, giving charity, hugging one’s spouse, or any other good act is considered an act of ibadah.
Munkar and Nakir: Two black, blue-eyed malaikah (angels) who test the faith of the dead in their graves. For more information, see the Wikipedia article: Nakir and Munkar.
Rasulullah: The Prophet of God; i.e., Muhammad (saw).
(saw): These letters are abbreviations for the words “Salla Allahu ‘Alaihi Wa Sallam,” which means, “may the blessing and the peace of Allah be upon him.” When the name of Prophet Muhammad is mentioned, a Muslim is to respect him and invoke this statement of peace upon him.
(swt): These letters are abbreviations for the words of “Subhanahu Wa Ta’ala.” When the name of Almighty Allah is pronounced, a Muslim is to show his respect to Him by reciting this. The meaning of this statement is that Allah is purified of having partners or a son.

The Importance of Faith

Khutbah from the Islamic Religious Council of Singapore (MUIS)
3 March 2006 / 3 Safar 1427

Masyiral Muslimin wa zumratal Mukminin Rahimakumullah,

I call upon myself and my brothers here to fear Allah s.w.t. truly, by doing all that He commands, and leaving all that He forbids.

For us to reach the level of taqwa, which is demanded, we must strengthen our faith in Allah s.w.t. Because taqwa is the reflection of faith in the heart, faith can rise and fall, increase and decrease.

A person’s faith decreases when he commits a sin. And it is because, when he commits the sin, he is not aware or forgets his faith, the sacred faith in the oneness of Allah. Whereas his faith grows when he strengthens his belief in the oneness of Allah s.w.t.

Therefore, faith is something which is of the utmost importance for Muslims. Its importance exceeds all the other aspects of religious obligations. There is no point if a Muslim prays and does ibadah day and night, if his faith is flawed. Allah s.w.t says in Surah Az-Zumar, verse 65:

“And indeed it has been revealed to you (O Muhammad), as it was to those (Allah’s Messengers) before you: ‘If you join others in worship with Allah, (then) surely (all) your deeds will be in vain, and you will certainly be among the losers.’”

My brothers in Islam,

The religious scholars of the past had placed a very clear principle for us. The principle is:

“The first thing in learning Islam is by learning about Allah first.”

We must know Allah, our God. This is the condition to be known as Muslims. We need to know, what are our principles? What is our faith? When a person does not know Allah, there will be many deviations in beliefs and teachings which may involve performing ibadah like a Muslim but is not.

How do we know Allah?

We are not like believers of other religions who can depict their gods. We cannot depict Allah, because our minds will never be able to comprehend that. So the way to know Allah is through His Attributes, and the meanings of His Glorious Names. Not from His Essence.

Our religious scholars have taught us an easy way to know the Attributes of Allah. Just by learning and understanding the obligatory 20 attributes. These attributes are based on Al-Quran and Hadith. Attributes such as Wujud, Qidam, Baqa’, Mukhalafatuhu lil hawadith, and others.

All these are part of the legacy of our religious knowledge. It is very important to be learnt and taught to the Muslim community at this age, especially to our new generation. Because being ignorant of these obligatory Attributes of Allah will expose one to the dangers of associating partners to Allah s.w.t., which will finally nullify his faith.

Whereas the 99 names of Allah have been stated by Rasulullah s.a.w. in his hadith. We are required not only to memorize them, but to learn and understand them.

Maasyiral Muslimin rahimakumullah,

Observing all His creations around us can further strengthen the faith, which is embedded in our hearts through our understanding of the attributes, and His Glorious Names. All that we can see are evidence for the existence of Allah, and His Glory. Allah s.w.t. says in Surah As-Fussilat, verse 53:

“We will show them Our Signs in the universe, and in their own selves, until it becomes manifest to them that this (the Qur’an) is the truth. Is it not sufficient in regard to your Lord that He is a Witness over all things?”

In the Al-Qur’an itself, there are so many verses urging us to observe the creations of Allah s.w.t., so we may understand the Greatness and Glory of Allah s.w.t. Just look at the familiar verses recited in the Friday prayer, in Surah Al-Ghaasyiyah, verse 17-20:

“Do they not look at the camels, how they are created? And at the heaven, how it is raised? And at the mountains how they are rooted? And at the earth how it is outspread?”

In these verses, Allah s.w.t. brings forth an example of an animal with such miraculous creation, the camel; the only large mammal which can live for a long time at a very dry place without food or water. This is where there is evidence pointing towards Allah’s All-Encompassing Knowledge, Who designs each creation in accordance with its living habitat. A principle which scientists call ‘Adaptation.’

And then Allah s.w.t. brings our attention to an object larger than the camel. Which is the sky above us. So wide the sky is, it contains thousands of millions of stars and galaxies.

When a person is able to understand the vastness of this universe, he will see how insignificant and unimportant the earth is, it is like a speck of dust in the middle of a vast desert of no value at all. But, the wealth and richness of the earth is what makes man fight and compete, until he forgets that Allah is always watching him, and that what he gets will fade away when he dies.

Do realize this, my brothers. Seek wealth. Work for wealth. But let it be according to the laws laid by Allah s.w.t. And do not ever let this world stay in our hearts, until we forget our real purpose living in this world.

Blessed Friday congregation,

We want to be an excellent ummah. Well-respected. Khaira Ummah, the best ummah. But, we will never achieve all this without strengthening our faith and our children’s faith. Faith is the pulse of life in Muslims. There is no compromise in faith.

So, let us step up our faith and our children’s faith. Learn to know Allah through His attributes, His Names. Increase our iman by continuing our pursuits in learning, studying and observing the creations of Allah. It is only with a strong unshakable faith that we can be successful Muslims in this world and the hereafter.

Itqan in the Practice of Helping Others

Khutbah from the Islamic Religious Council of Singapore (MUIS)
24 February 2006 / 25 Muharram 1427

O mankind, do not waste even a second of your time. Allah witnesses your every act, and every deed will be accounted for in judgment day. Allah the Most Powerful is Most Able to cause death upon us anytime. So are we ready? How do we get ready?

In the past week’s sermon, we have listened and understood that Islam is the religion which encourages its believers to help each other in goodness and how Muslims are given the responsibility to bring benefits to all.

When Allah (swt) says that Muslims are the best of mankind, this verse mentions that we will reach that level of excellence by doing good and forbidding evil with a sincere faith in Allah.

In doing something, we must make sure that it is an act of ma’aruf (goodness), be it in work, studies, sports or ibadah.

In doing an act of ma’aruf (goodness), it must be done with sincere intentions. Not only that, we must make sure that the act will result in an impactful contribution to society; a contribution which is our responsibility as a believer.

Remember what Rasulullah once said in a hadith narrated by Imam Tabrani:

“Indeed Allah loves one who does work, he does it with itqan.”

Itqan here means the attitude of being careful, meticulous, hardworking and excellent in carrying out responsibilities and tasks. Our responsibilities are not towards Allah only, but towards our employers, teachers, students, and all.

In fact, itqan should be implanted in the heart of a believer in Allah (swt) and the Day of Judgment, for it shall be the day when every deed that we have done will be shown to all, in accordance with Allah’s promise, Surah At-Taubah, verse 105:

“Do deeds! Allah will see your deeds, and (so will) His Messenger and the believers. And you will be brought back to the All-Knower of the unseen and the seen. Then He will inform you of what you used to do.”

My beloved brothers in Islam,

Those who strive hard and work hard will get what they are working for. Those who do not give up are those who have itqan in them. Itqan is a reason for achievement and excellence.

Indeed this is what has been shown by Rasulullah (saw). He did not give up in spreading the message to his people. Rasulullah (saw) was ridiculed, insulted, to the point where pebbles were thrown at him, but Rasulullah (saw) still continued with his dakwah.

The fruits of his endless dakwah prove the itqan and strivings in his acts. From just one person, he succeeded in islamicizing the city of Madinah. After that, he managed to gain back Makkah. Until after only 23 years he spread the message, he was able to take control of a major part of the land of the Arabs.

His companions continued this dakwah effort with much strivings and itqan. In less than 100 years since Rasulullah introduced Islam, Islam had spread to Africa and Europe. And it continued to spread to China and India.

Alhamdulilllah, with such efforts, Islam finally spread to the Malay Archipelago, and now we are in this mosque, we are believers, because of the hard work and determination of those who do the work of dakwah without ever giving up.

My blessed brothers in Islam,

With this itqan virtue, we do not have to doubt the quality of the work we produce. We do not have to worry about complacency and selfishness. A society with itqan will be more proactive and responsible. A society with itqan will be more sensitive of their own conditions, and there will be awareness and consensus among all parties.

Let us not be among those who tarnish the good image of Islam. We are all responsible of keeping up the positive image of Islam to others, and this can be done by showing itqan in all that we do. This will not only remove all wrong misconceptions about our religion, it will also increase our standing in society, where the standing can be seen as ties in strengthening the harmonious relationship between race and religion.

Do not take these ties lightly. We should work hard in improving these ties of understanding and compromise, because Allah (swt) may test the strength of these ties any time. Strengthen the ties among us with this virtue of itqan, by helping each other and being beneficial towards all. Hopefully these virtues make us a respected society, a community and an ummah, which will be the pride of our prophet, Muhammad (saw).

Helping Each Other in Goodness

Khutbah from the Islamic Religious Council of Singapore (MUIS)
17 February 2006 / 18 Muharram 1427

Maasyirah Muslimin Rahimakumullah,

I call upon myself and to my brothers here, to fear Allah s.w.t. as how He should be feared, to have taqwa in ourselves, taqwa which can instill in us the value of helping others; in matters of goodness and piety and in doing all that He commands and abstaining from all that He forbids.

Blessed Friday congregation,

As its name suggests, Islam is a religion of peace and harmony. And on this basis, Islam sets the nature of relationship between man, between race and nation, based on the concept of love for peace and harmony, not for enmity and hostility.

This can clearly be seen from Rasulullah s.a.w., who without doubt is a blessing to mankind, so that we may succeed in this world and in the hereafter, as stated in the Quran:

“And We have sent you (O Muhammad) not but as a mercy for the ‘Aamin (mankind, jinn and all that exists).” (Surah Al-Anbiya’ (21): 107)

My beloved brothers in Islam,

Among the many things that can contribute towards peace and harmony is the virtue of helping each other in matters of goodness and piety, which is much demanded in Islam, because it brings about respect, love and brotherhood, and with this, there will be peace and harmony in the ummah.

This is in line with Allah’s command in Surah Al-Ma’idah (5): 2:

“And help you one another in righteousness and piety. But do not help one another in sin and transgression.”

Blessed Friday congregation,

Allah’s command to help each other in goodness is not only limited to us Muslims, but it covers the entire mankind in matters that bring virtue to us all, especially in multi-racial Singapore where we Muslims live side by side with various ethnic and religious groups.

This is because a Muslim who is strong in faith and taqwa is the one who has good relationships with others, even with non-Muslims.

At the same time, Islam encourages Muslims to avoid from instilling hostility and negative misunderstandings among man.

Allah s.w.t says in Surah Al-Anfaal (8): 25:

“And fear the fitnah (affliction and trial) which affects not in particular (only) those of you who do wrong (but it may afflict all the good and the bad people).”

Blessed Friday congregation,

Helping each other in beneficial matters among Muslims and non-Muslims is not something new in Islam. It has existed since Rasulullah’s time, even when the Muslims were in Madinah, they lived in a society made of various races and religions. And this included the Jewish community. In order to ensure religious and racial harmony, Rasulullah s.a.w., as the leader of the city, had introduced a treaty between the occupants of Madinah, including the non-Muslims, a treaty which is known as the Treaty of Madinah.

Among the terms stated in the treaty was that each Madinah citizen must maintain close cordial relationships among themselves, regardless of religion or heritage. They must advise each other in promoting goodness and forbidding evil.

This principle of helping each other towards goodness among mankind, including non-Muslims as stated in the treaty of Madinah is also in line with Allah’s Words in Surah Al-Mumtahanah (60): 8

“Allah does not forbid you to deal justly and kindly with those who fought not against you on account of religion nor drove you out of your homes. Verily, Allah loves those who deal with equity.”

Now we know that Allah encourages us to help each other in beneficial matters, among Muslims and non-Muslims too, and the benefits and positive effects which can be gained from this good virtue.

So it is time for us to ask ourselves, to judge ourselves, is our virtue of helping others towards goodness limited only among the Muslim society? Have we ever thought of not helping someone who is in need if the person is a Non-Muslim Chinese or Indian? If the answer is Yes, then we need to change this wrong perspective and work towards widening the scope of helping others, including the non-Muslims.

Blessed Friday congregation,

Among the many examples of helping each other which can contribute towards mankind, passing over boundaries of religion, country or race, is by involving ourselves in humanistic efforts organised by associations such as Mercy Relief, Red Cross Society, and others. This can be done in any association as long as the activities do not go against the teachings in Islam.

This can be done by contributing donations or by participating directly in the humanistic missions such as volunteering and others.

The involvement of Muslims in such activities will portray Islam as a religion that places importance on harmony by encouraging the spirit of love for brotherhood and volunteering. This is because these associations are always involved in helping every time there is a calamity or tragedy, regardless of nation, religion or skin colour.

May our efforts in contributing and helping each other in goodness among mankind be blessed by Allah s.w.t. and may we be among those mentioned in a hadith:

“The best men are those who are most beneficial towards others.” (Hadith narrated by Imam Baihaqi)

May our efforts in helping all levels of society towards goodness keep up the good reputation of Islam and the good name of our prophet Muhammad s.a.w.